Catholic leaders on Thursday (Feb. 9) launched an online distance-learning center to help educate church leaders on the prevention of child sex abuse.

Unveiled on the final day of a “Towards Healing and Renewal” conference sponsored by the Vatican, the new online forum will provide training and certificate programs in four languages.

The center will cost 1.2 million euros ($1.92 million) for the first three years, partly funded by the U.S.-based Papal Foundation charity. The Rev. Hans Zollner, one of the conference organizers, stressed that all the foundation’s expenditures are expressly approved by Pope Benedict XVI.

The conference also highlighted the global scope of the child abuse crisis. Bishops from Asia, South America and Asia admitted that sexual abuse is not just a “Western problem,” even if the numbers of reported cases outside Europe and North America remain small.

The Rev. Edenio Valle of Brazil said bishops there had “no idea of what could or should be done.” Archbishop Luis Antonio Tagle of Manila, Philippines, said Asia’s “culture of shame” may be responsible for victims’ silence.

Even in the U.S., “many victims of sexual assault never report” the violence, warned Michael Bemi and Patricia Neal, who helped craft the “Protecting God’s Children” program that’s used in 115 U.S. dioceses.

Though a church-sponsored independent study identified at least 15,000 abuse victims from 1950-2009, others estimate the total number could be as high as 100,000 as some victims remain silent.

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The White House has surprised observers and disappointed some liberal allies by signaling that it is willing to compromise and provide a broader religious exemption in its controversial regulations requiring all employers to provide free contraception coverage.

Given that birth control use is almost universal – even among Catholics – many wonder why the Obama administration could wind up retreating on its pledge.

Here are five reasons that may help explain the political dynamic the president is facing:

1. It’s about religious freedom, not birth control: U.S. Catholic bishops, who led the battle against the Health and Human Services Department mandate, know that they long ago lost their own flock on the contraception issue — 98 percent of Catholics use birth control, according to surveys. So they have carefully reframed the issue as a fight for religious freedom – an effort to keep the government from forcing the Catholic Church and other religious groups to subsidize something that goes against their teachings. That makes it a violation of conscience, a sacred principle that transcends any specific tenet of faith.

That argument also lends itself to the kind of heated rhetoric that plays well in today’s supercharged political atmosphere. For example, bishops and their allies are accusing the president of “anti-Catholicism” and worse: “The Obama administration has just told the Catholics of the United States, ‘To hell with you!’ ” Pittsburgh Bishop David Zubik said after the HHS regulations were announced.

The bishops don’t have as much credibility with the laity as they used to, thanks to the clergy sex abuse scandal, among other things. But Catholics are still a potent tribe, and if outsiders are seen as attacking the church, Catholics can get defensive – and they can get even.

2. Obama has lost even the support of his liberal Catholic allies: Case in point: the HHS mandate has been opposed by liberal and centrist Catholics who have supported the administration on a range of other issues — including the Catholic Health Association and the NETWORK social justice lobby — and even went to bat to help pass health care reform despite threats from the bishops.

The president “utterly botched” the religious exemptions issue, wrote Washington Post columnist and liberal Catholic E.J. Dionne, and “Obama threw his progressive Catholic allies under the bus.”

“J’accuse!” Michael Sean Winters, a columnist for the liberal National Catholic Reporter, wrote in a florid column that channeled Émile Zola’s famous 1898 letter accusing the French government of anti-Semitism in the Dreyfus affair. “The issue of conscience protections is so foundational, I do not see how I ever could, in good conscience, vote for this man again.”

3. It’s not just Catholics: Even though evangelicals and other conservative Protestants generally don’t have religious objections to contraception, they do have a big problem with “big government” and with perceived infringements on religious freedom. Evangelicals – both their leaders and their troops – have never been big Barack Obama supporters anyway, so they were happy to provide any electoral and rhetorical muscle the Catholic hierarchy could not muster.

“We do not exaggerate when we say that this is the greatest threat to religious freedom in our lifetime,” evangelical leaders Timothy George and Chuck Colson wrote in an open letter to their fellow believers on Wednesday (Feb. 8). George and Colson compared the administration mandates to policies enacted in Nazi Germany under Adolf Hitler.

4. It gives Republicans a potent campaign wedge issue: Mitt Romney wasted no time in accusing Obama of launching an “assault on religion” by way of the contraception mandate, and he declared that his first act as president would be to overturn the HHS regulations. “Remarkably, under this president’s administration, there is an assault on religion, an assault on the conviction and the religious beliefs of members of our society,” Romney said.

Romney’s rivals, Newt Gingrich and Rick Santorum, were not to be outdone, and ramped up their rhetoric against Obama – while also noting that Romney had accepted similar policies while he was governor of Massachusetts.

In short, this is a political fight that the White House neither wants nor needs in an already tough re-election campaign.

5. Obama needs the Catholic vote: In particular, he needs the support of white Catholics, which is the core of this large swing vote (nearly one-quarter of the electorate). They are concentrated in crucial battleground states like Michigan, Ohio and Pennsylvania, and while Obama won the overall Catholic vote 54 percent to 46 percent in 2008, he lost the white Catholic vote, 47 percent to 53 percent.

“To the extent Catholic voters think of this as a religious liberty issue, it does have the potential to pull Catholic voters toward Republicans or away from Democrats,” John Green, an expert on religious voting patterns and director of the University of Akron’s Ray C. Bliss Institute of Applied Politics, told Bloomberg Businessweek.

A poll on the contraception mandate released Tuesday by the Public Religion Research Institute showed Catholics overall tended to support free contraceptive coverage, but white Catholics were evenly split on the issue. The Obama campaign can’t afford to sacrifice any of those votes, or risk watching the issue grow as a political liability when the election season heats up.

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The Vatican’s doctrinal chief on Monday (Feb. 6) told Catholic bishops from all over the world that they have a duty to “cooperate” with civil law on cases of clergy sexual abuse of minors.

Cardinal William J. Levada, a former archbishop of San Francisco who now heads the Congregation for the Doctrine of the Faith with jurisdiction over abuse cases, stopped short, however, of requiring bishops to report abuse cases to prosecutors or police.

Speaking to a Vatican-sponsored conference on the church’s response to the scandal at Rome’s Gregorian University, Levada admitted that the church’s relations with civil authorities “may be different from one nation to another,” but stressed that this must not affect the basic principle of cooperation.

He also urged bishops to be “more proactive” in their response to the crisis, rather than wait for the scandal to erupt in the media.

Last May, the Vatican gave all bishops conferences around the world one year to draft voluntary “guidelines” on preventing abuse, caring for victims, disciplining abusive priests, and reporting suspected abuse to local police.

An estimated 4,000 cases of sexual abuse by clergy have been reported to Levada’s Vatican department during the last 10 years, he said.

Levada also highlighted the importance of listening to victims’ grievances, accompanying them “on the often long path of healing,” and encouraging them to follow the example of Pope Benedict XVI in meeting with victims.

In a message sent to the conference participants, Benedict wrote that victims healing must be of “paramount concern” for the church. The Chicago-based Survivors Network of those Abused by Priests dismissed the conference as “window dressing” that will not result in real reform.

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Cardinal Oswald Gracias, president of the Catholic Bishops Conference of India, told the bishops’ biennial assembly on 1 February that the widening of the gap between rich and poor is “a matter of serious concern for the church.”

“We have two sets of Indians. One section of the people is racing ahead while the majority are limping,” Gracias said. Meeting in Bangalore, the assembly runs from 1-8 February and is being attended by 170 bishops.

Gracias, who is also archbishop of Mumbai, said the challenge before the Indian church is to be “conscience keepers to the nation,” quoting American civil rights activist Martin Luther King, Jr. and he urged his colleagues to “make a difference in the life of the marginalized.”

Cardinal Peter Turkson, president of the Vatican’s Pontifical Council for Justice and Peace, reiterated the concern over the wealth gap in India in an address on 2 February.

Quoting U.N. figures, Turkson pointed out that despite India emerging as the fourth largest economy in the world, nearly 35 per cent of the Indian population lives on less than US$1.00 a day.

Turkson, who is from Ghana, noted that 80 percent of the Indian population, more than 800 million people, are surviving on less than US$2.00 a day.

“Our ability to transcend ourselves and to anchor onto Christian values of love and service of our neighbours is the pre-eminent way to social development in India,” recommended the Vatican official.

T. K. Oommen, a prominent sociologist in India, challenged the gathering to examine “on whose sides are we — on the side of the flourishing few or the sinking many?”

Though churches in India are known for their dedicated service in the field of education and healthcare, Oommen said they should also conduct a critical assessment of the number of poor students and beneficiaries in some of the elite Christian institutions.

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Ten years after the clergy sexual abuse scandal erupted in the United States, Catholic bishops from all over the world will meet next week at a Vatican summit aimed at preventing abuse and protecting children.

The conference, “Towards Healing and Renewal,” will be held on Feb. 6-9 and is organized by the Jesuit-run Gregorian University in Rome.

The Vatican’s top spokesman, the Rev. Federico Lombardi, told reporters on Friday (Feb. 3) that the summit enjoys the “full support and participation” of the Vatican’s highest offices, but Pope Benedict XVI is not expected to attend.

Monsignor Charles Scicluna, the Vatican’s chief abuse prosecutor, said the protection of children must become “a permanent principle and concern” in every decision of the church.

“There cannot be a distinction between the good of the church and the protection of youth,” he said Friday.

Last May, the Vatican gave all bishops conferences around the world one year to draft voluntary “guidelines” on preventing abuse, caring for victims, disciplining abusive priests, and reporting suspected abuse to local police.

Next week’s summit will bring together representatives from 110 bishops conferences, the heads of 30 religious orders and officials from most Vatican departments. Workshops will focus on a bishop’s responsibility to protect children and the psychological effects of abuse.

Bishop R. Daniel Conlon on Joliet, Ill., chairman of the Committee for the Protection of Children and Young People of the U.S. Conference of Catholic Bishops, is the official representative of the U.S. church.

The bishops and other delegates will hear the story of a sex abuse victim and participate in a “penitential vigil,” where representatives of seven groups who have been responsible of sex abuse or failed to prevent it will ask for forgiveness.

Cardinal Marc Ouellet, prefect of the Congregation for Bishops, will preside over the vigil while Cardinal William Levada, whose Congregation for the Doctrine of the Faith has jurisdiction over all abuse cases, will give the opening address.

Victims’ advocates have criticized the Vatican’s response to the scandal, accusing church officials of not disciplining bishops who failed to punish and report predator priests. Mary Collins, an Irish sex abuse victim, told journalists that she had been unsure whether to accept the Vatican’s invitation to address the conference, but had finally accepted in order to help protect as many children as possible.

“The church can become a leader in child protection,” she said, adding that she hoped Benedict would personally and publicly ask for forgiveness. “It would be the most wonderful thing for victims and for the church.”

Lombardi said Benedict would send the conference participants a message through his Secretary of State, Cardinal Tarcisio Bertone.

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When Republican presidential hopeful Mitt Romney released his federal tax returns for the past two years, he disclosed that he and his wife, Ann, gave about 10 percent of their income to their church, a well-known religious practice called tithing.

In that way, the Romneys are typical Mormons, members of a church that is exceptionally serious about the Old Testament mandate to give away one-tenth of one’s income.

But compared to other religious Americans, the Romneys and other Mormons are fairly atypical when it comes to passing the plate. Across the rest of the religious landscape, tithing is often preached but rarely realized.

Research into church donations shows a wide range of giving, with Mormons among the most generous relative to income, followed by conservative Christians, mainline Protestants and Catholics last.

Over the past 34 years, Americans’ generosity to all churches has been in steady decline, in good times and in bad, said Sylvia Ronsvalle, whose Illinois-based Empty Tomb Inc. tracks donations to Protestant churches.

Ronsvalle’s research shows that since 1968, contributions have slowly slumped from 3.11 percent of income to 2.38 percent, despite gains in prosperity.

In her view, churches have failed “to call people to invest in a much larger vision.” She believes that explains why giving to missions, distant anti-poverty programs or faraway ministries has sunk faster than giving for the needs of local congregations.

A recent poll by the Pew Forum on Religion & Public Life found that 79 percent of Mormons said they tithed to their church, a much higher percentage than in the Catholic and Protestant world.

The former Massachusetts governor and his wife slightly underpaid their tithe in 2010 but intend to make it up when their final 2011 income becomes clear, a spokesman for Romney’s campaign told The Associated Press.

Under pressure to disclose, Romney recently released his federal returns, showing he is likely to pay an effective federal tax rate of about 15 percent on $45 million in income over two years.

The returns also showed the Romneys have already donated $2.6 million to the Church of Jesus Christ of Latter-day Saints for the 2011 tax year. That brings their church donations to $4.1 million on two years’ estimated income of $42.6 million.

They made other charitable contributions of $3 million as well.

Republican presidential hopeful Newt Gingrich’s 2010 return showed charitable donations of $81,000, or about 2.5 percent of his $3.2 million income. About $9,500 went to the National Shrine of the Basilica of the Immaculate Conception in Washington; the balance of his charitable giving was not disclosed.

President Obama’s return showed donations of $245,000, or about 14 percent of his $1.8 million income. The 36 contributions went to a wide range of secular and faith-based health, educational and community development groups.

A broad study called the U.S. Congregational Life Survey found that only about a third of Catholics, half of mainline Protestants and two-thirds of conservative Christians reached even the 5 percent level of giving.

Researcher Cynthia Woolever said mainline Protestants in her study gave slightly more than evangelicals in absolute dollars, but less as a percentage of income.

Her study did not include Jewish or Muslim congregations because of their smaller numbers.

Ronsvalle and others said generosity tends to be higher among evangelicals because of their regard for the authority of Scripture, where the command is repeatedly found, from Genesis 14, describing Abram’s gift to God of “a tenth of everything” to Malachi 3, in which God promises blessings on those who tithe.

Rick Warren, perhaps the most famous evangelical pastor in the country, has said he “reverse tithes,” giving away 90 percent of his income, including all the profits from his best-selling book, “The Purpose Driven Life.”

Woolever said Catholics appear at the far end of the spectrum because the Catholic Church does not stress tithing. In addition, she said, Catholic congregations tend to be larger, diluting the sense of individual responsibility for financial support.

No one passes a collection basket at Mormon services. Instead, offerings are mailed or sent in outside of the weekly meeting rite. Mormon leaders keep an accounting, and once a year Mormon families are invited to sit briefly with their bishop, the head of their congregation, and discuss their donations.

It may sound awkward, but it’s not to Brenda Grant, a retired nurse from eastern New Orleans who, with her husband, converted from Catholicism more than 30 years ago.

Grant, like many others who follow the biblical mandate, sees tithing as both a command and a voluntary gesture of gratitude to God. It is also a way to secure continued blessings, she said.

She and her husband, Earl, believe it was partly because of their fidelity through tithing that God sent them blessings after their home was destroyed by Hurricane Katrina.

(Bruce Nolan writes for The Times-Picayune in New Orleans.)

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President Obama connected his faith with his policies toward the poor at the National Prayer Breakfast today, a subtle but sharp contrast to remarks made by presidential hopeful Mitt Romney the day before.

“Living by the principle that we are our brother’s keeper. Caring for the poor and those in need,” Obama said before an audience of about 3,000 at the Washington Hilton. These values, he said, “they’re the ones that have defined my own faith journey.”

Specifically, Obama said, they translate to policies that support research to fight disease and support foreign aid. His faith, he continued, inspires him “to give up some of the tax breaks that I enjoy.”

Romney has come under fire for telling CNN on Wednesday that “I’m not concerned about the very poor,” but is instead focused on the middle class. He later said his remarks were taken out of context, and promised to fix any holes in the safety net protecting the impoverished.

Romney, who made a fortune as the CEO of Bain Capital, is seeking to counter critics who portray him as a “vulture capitalist.” Recently he released his tax returns, which showed his income at nearly $21 million last year and that he paid a lower tax rate than most Americans.

The 60th annual prayer breakfast is a bipartisan event sponsored by members of Congress who meet weekly for prayer when Congress is in session.

Flanked by first lady Michelle Obama and Vice President Joe Biden, Obama talked about his largely secular upbringing, and “finding Christ when I wasn’t even looking for him so many years ago.”

Obama did not mention recent tensions between the White House and Catholic and evangelical leaders over new rules that will mandate nearly all religious institutions to offer coverage for contraception to their employees.

Late Wednesday, Celia Munoz, the director of the White House Domestic Policy Council and a former staffer for the U.S. Conference of Catholic Bishops, sought to clarify what she called “confusion” over the contraception mandate.

“The Obama administration is committed to both respecting religious beliefs and increasing access to important preventive services,” she wrote in a White House blog post. “And as we move forward, our strong partnerships with religious organizations will continue.”

Obama shared the dais with Christian author and humorist Eric Metaxas, who asked the audience to forsake “phony” religiosity and to recognize the humanity in their political foes.

“If you can see Jesus in your enemy, then you know you are seeing through God’s eyes and not your own,” Metaxas said.

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South Sudanese rebel militia loyal to the Sudanese government have kidnapped two Catholic priests in Rabak, Christian sources said.

A large truck smashed through the gates of the St. Josephine Bakhita’s Catholic Church compound in Rabak, 260 kilometers (162 miles) south of Khartoum, on Jan. 15 at 10 p.m., and the assailants broke down the rectory door, the sources said. The Rev. Joseph Makwey and the Rev. Sylvester Mogga were kidnapped at gunpoint.

Four days later, on Jan. 19, the kidnappers forced the two priests to call their bishop with a ransom demand of 500,000 Sudanese pounds (US$185,530), 250,000 Sudanese pounds each.

Auxiliary Bishop Daniel Adwok told Compass by phone that there was no direct communication between the bishop and the kidnappers, though the priests managed to convey that they were being mistreated.

“We are worried about the two priests,” he said. “They are not treating them well.”

The kidnappers have attempted no communication with church leaders since then, Adwok said. Neither Makwey, in his 40s, nor Mogga, in his mid-30s, are supporters of southern Sudan military forces in territorial conflict with Sudan over border areas, added.

Eyewitnesses told Compass that they saw the assailants severely beating the priests while abducting them. The kidnappers also looted the priests’ living quarters, stealing two vehicles, two laptops and a safe.

The incident caused panic and terror among Christians in Rabak, with church leaders saying they fear for their lives as they become targets of the Islamic government and its allied militias.

Sudan has seen a steep increase in persecution against Christians, according to an annual ranking by Christian support organization Open Doors. Sudan – where northern Christians experienced greater vulnerability after southern Sudan seceded in a July referendum, and where Christians were targeted amid isolated military conflicts – jumped 19 places last year from its 2010 ranking, from 35^th to 16^th, according to Open Doors’ 2012 World Watch List.

Sudanese law prohibits missionaries from evangelizing, and converting from Islam to another religion is punishable by imprisonment or death in Sudan, though previously such laws were not strictly enforced. The government has never carried out a death sentence for apostasy, according to the U.S. State Department’s latest International Religious Freedom Report.

Christians are facing growing threats from both Muslim communities and Islamist government officials who have long wanted to rid Sudan of Christianity, Christian leaders told Compass. They said Christianity is now regarded as a foreign religion following the departure of 350,000 people, most of them Christians, to South Sudan following the July 9, 2011 secession.

Sudan’s Interim National Constitution holds up sharia (Islamic law) as a source of legislation, and the laws and policies of the government favor Islam, according to the state department report. Christian leaders said they fear the government is tightening controls on churches in Sudan and planning to force compliance with Islamic law as part of a strategy to eliminate Christianity.

As he has several times in the past year, Sudanese President Omar al-Bashir on Jan. 3 once again warned that Sudan’s constitution will be more firmly entrenched in sharia.

“We are an Islamic nation with sharia as the basis of our constitution,” he told crowds in Kosti, south of Khartoum. “We will base our constitution on Islamic laws.”

His government subsequently issued a decree ordering church leaders to provide names and contact information of church leaders in Sudan, sources said. Christian leaders said the government is retaliating for churches’ perceived pro-West position.

Muslim scholars have urged heavy-handed measures against Christians to Al-Bashir, who is wanted by the International Criminal Court for crimes against humanity in Darfur.

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“Radical secularism” is gaining ground in American society and poses a “grave threat” to the Catholic Church’s freedom of expression in the public square, Pope Benedict XVI told a group of U.S. bishops on Thursday (Jan. 19).

The delegation of bishops from the mid-Atlantic region, led by Washington Cardinal Donald Wuerl, is in Rome for a series of regular “ad limina” visit that occur once every five years.

Benedict said bishops must help Catholic politicians understand that it is “their personal responsibility to offer public witness to their faith,” especially regarding the respect for human life.

Catholics must be on guard to confront a “reductive secularism,” Benedict said, which tries to “delegitimize the church’s participation in public debate.”

The pontiff warned that America’s “cherished” tradition of “religious freedom” is under threat as the nation’s moral consensus has been “eroded” by “powerful new cultural currents” that not only run counter to “Judeo-Christian tradition, but (are) increasingly hostile to Christianity as such.”

Benedict’s message echoed a recent campaign by the U.S. Conference of Catholic Bishops, which has warned of a “national conflict between church and state of enormous proportions” over same-sex marriage, contraception mandates and other issues.

Benedict warned that the separation of church and state must not be invoked to force the church to “be silent on certain issues,” or to sideline believers in “determining the values which will shape the future of the nation”.

New York Archbishop Timothy Dolan, president of the bishops’ conference, was not in Rome but thanked the pope in a statement for speaking “eloquently and powerfully on the threats to the church’s moral witness in public life.”

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PARIS — A decade ago, Rene Lebouvier requested that his local Catholic church erase his name from the baptismal register. The church noted his demands on the margins of its records and the chapter was closed.

But the clergy abuse scandals rocking Europe, coupled with Pope Benedict XVI’s conservative stances on contraception, hardened Lebouvier’s views. Last October, a court in Normandy ruled in favor of his lawsuit to have his name permanently deleted from church records — making the 71-year-old retiree the first Frenchman to be officially “de-baptized.”

“I took the judicial route to get myself de-baptized because of the church’s excesses,” said Lebouvier, speaking by telephone from his village of Fleury, near the D-Day beaches.

“It’s a sort of honesty toward the church because they have a guy on their register who doesn’t believe in God.”

Lebouvier’s case is among a growing wave of de-baptisms in Europe, one of the most visible manifestations of the continent’s secular drift. Websites offering informal de-baptism certificates have mushroomed. Other Christians are formally breaking from the church by opting out of state church taxes.

“The movement is happening across Europe,” said Anne Morelli, who heads a center studying religion and secularity at the Free University of Brussels. “It was very apparent during 2011 — in the Netherlands, Germany, Belgium and Austria. It is obviously related to the scandals of pedophile priests, but it has been going on for some time.”

While there are no official statistics, experts and secular activists count the numbers of de-baptisms in the tens of thousands. It’s a phenomenon that has touched Protestant as well as Catholic communities.

In France, the de-baptism drive affects a relatively tiny proportion of Christians, experts say. Still, Lebouvier’s case may create a precedent.

The local bishop of Coutances, Stanislas Lalanne, has appealed the court ruling, a process that could take years.

“Baptism is a spiritual gift, it’s bigger than we are,” said Bernard Podvin, spokesman for the French Bishops Confederation, who would not comment on the specifics of the Normandy case. “It can’t be confined to a purely administrative framework.”

But if Lebouvier wins, de-baptism could become standard practice here, and trigger copycat lawsuits across Europe.

“The church is afraid the movement might amplify,” said Marc Blondel, president of the Paris-based National Federation of Freethinkers, who says he will launch another de-baptism drive if Lebouvier prevails.

Lebouvier’s split from the church took decades. Born in a deeply conservative and religious community, he went to Catholic school. But instead of becoming the priest his mother had wished, he became a baker, moving to Paris and joining a leftist trade union.

“I changed 180 degrees, “ he said. “It took time, but it happened.”

Change is afoot elsewhere. In neighboring Belgium, which has been hit hard by the church sex scandals, de-baptism requests in the French-speaking region alone soared to roughly 2,000 in 2010, compared to 66 two years earlier, according to the Brussels Federation of Friends of Secular Morality. The numbers of people reportedly leaving the Dutch church reportedly shot up 25 percent.

In Britain, a de-baptism certificate offered as a joke by the National Secular Society has since turned serious after tens of thousands of people downloaded it.

“Some people actually do feel actively hostile toward churches,” said society president Terry Sanderson. “And they want to express that by saying, ‘I’m not one of your members.’”

In Germany, a record 181,000 Catholics formally split from the Catholic Church in 2011 — the first time that Catholic defections outpaced Protestants leaving. Rather than requesting de-baptisms, Germans fill out government paperwork saying they no longer want to pay church taxes.

“I don’t think they want to get rid of their belief, their connection to Jesus and the baptism, but they don’t want to be connected with the church hierarchy,” said Christian Weisner, German spokesman for the international lay reform movement We are Church.

At stake for many cash-strapped European churches is not just faith, but euros.

“It’s not by chance that in Germany, Austria and Belgium that the movement is strongest,” says Belgian researcher Morelli, noting countries that levy church taxes, which France does not. “It’s also a struggle about subsidies the population must pay for a church that doesn’t represent them.”

The bigger worry, experts say, are plummeting rates of new baptisms. Half a century ago, for example, 90 percent of French children were baptized, said Sorbonne University religion professor Philippe Portier. Today, roughly one in three are.

“The church considers de-baptisms a very marginal phenomena and its strategy right now is to resist it,” Portier said. “It is much more active when it comes to reversing the drop in (new) baptisms — there it’s put in place a new evangelizing strategy.”

The parish at Paris’ historic Saint-Germain-des-Pres, for example, is offering a myriad of activities, from ski retreats to support networks for young professionals. At a recent evening youth Mass, the church was overflowing.

The parish priest, the Rev. Benoist de Sinety, is counting on faith, not numbers.

“What is striking today is that those who want to be Christian really want to be Christian,” he said. “I rejoice in the fact that people are free to choose.”

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