Despite Indonesia’s secular constitution, a recent rise in tension between hard-line Muslims and Christians threatens to tarnish the moderate reputation that the country now enjoys.
Indonesia is the most Muslim populated country in the world, but most of the people are moderate Muslims. They have a secular constitution which gained them global acceptance and importance to the U.S. and their Western allies, who see enhanced relations with moderate Muslim nations as an important part of its war against terrorism, the Global Post said.
Recently Islamic hardliners in Indonesia have stepped up their aggressions. The extremist Islamic Defenders Front has formed militias to prevent alleged Christian proselytizing of Muslims, and they conduct raids against minority religious groups, Global Post said.
This group has stoned and burned down churches, closed down places of worship and mobbed Christians. Most recently, on August 8 some 20 parishioners of Batak Christian Protestant Church were beaten down by extremists wielding clubs, the Global Post said.
Such actions have negatively affected international perception of Indonesia as a moderate Muslim nation and the rising acts of religious intolerance may harm its standing in the global community, the Global Post said.
Bonar Tigor Naipospos, deputy chair of the Setara Institute, an NGO, said Indonesia follows the principles of Pancasila which sanctions six official religions—Islam, Buddhism, Hinduism, Protestanism, Catholicism and Confucianism, the Global Post said.
In 1978 the government ruled that it is forbidden to try to convert anyone who already has a religion. However Naipospos said Christians and Muslims largely ignore the regulation and that most conversions happen through marriage or personal choice, the Global Post said.
Naipospos also noted that many Indonesian families have multi-religious backgrounds due to migration which resulted in mixed marriages. When democracy was introduced 12 years ago, there was more freedom to practice one’s religion, the Global Post said.
Yoshua Pitoy, a pastor with the Christian Brotherhood Church said a double standard exists, however, in that while Christians may convert to Islam without persecution, Muslims who become Christians must deal with threats and potential violence from relatives and community members, the Global Post said.
In his own church, Pitoy is reluctant to name new members because some have not yet told their family about their beliefs due to fear for their personal safety and wellbeing, the Global Post said.
The Global Post does tell the story of Diena, a 20-year-old former Muslim who converted to Catholicism. Although she has not yet informed her parents, she is attending catechism classes prior to her baptism.
Her classmates are mostly converts through marriage. Others are elderly who were once Catholic and now want to go back to the faith. Diena was drawn to the Jesuit run Dnyarkara School of Philosophy because her love for the subject matter, Global Post said.
Her life is described as typical of many Indonesians. When she was young her parents separated. Her stepfather is a former Christian who converted when he married her mother, a Java Muslim. Her biological father is a Muslim from Yemen, Global Post said.


