Tag Archive | "islam"

Islamic Extremists Behead Another Convert in Somalia

Tags: , , , , , , , , , , ,


Islamic extremists from the rebel al Shabaab militia in Somalia beheaded a Christian on the outskirts of Mogadishu last month, sources said.
The militants fighting the transitional government in Mogadishu murdered Zakaria Hussein Omar, 26, on Jan. 2 in Cee-carfiid village, about 15 kilometers (nine miles) outside of the Somali capital, they said. Omar had worked for a Christian humanitarian organization that al Shabaab banned last year.
His body was left lying for 20 hours before nomads found it and carried it into Mogadishu, a close friend said.
“We have been communicating with Omar, and he was sharing with me his life as a Christian,” the friend said. “Last year he mentioned to me that his life was in danger when the NGO [Non-Governmental Organization] he worked for was banned by the al Shabaab.”
The friend said he identified the body.
“One of the persons who saw him said, ‘This is the young man who stayed in Ethiopia, and people have been saying that he left Islam and joined Christianity.’”
Omar converted to Christianity seven years ago while in Ethiopia, where he lived with relatives. He returned to Somalia in 2008 and completed his university education in 2009 with a degree in accounting.
Omar had married in the latter part of 2010. He is survived by his wife, his parents (originally from central Somalia), a brother and four sisters.
Last September, the militants beheaded another young Christian near Mogadishu. The militants, who have vowed to rid Somalia of Christianity, killed Guled Jama Muktar on Sept. 25 in his home near Deynile, about 20 kilometers (12 miles) from Mogadishu (Seewww.compassdirect.org, “Islamic Extremists in Somalia Behead 17-year-old Christian,” Oct. 19, 2011).
 
Earlier that month, a kidnapped Christian convert from Islam was found decapitated on the outskirts of Hudur City in Bakool region, in southwestern Somalia. Juma Nuradin Kamil was forced into a car by three suspected Islamic extremists from the al Shabaab terrorist group on Aug. 21, 2011 and murdered on Sept. 2, area sources said (See www.compassdirect.org, “Somali Convert to Christianity Kidnapped, Beheaded,” Sept. 12, 2011).
 
With estimates of al Shabaab’s size ranging from 3,000 to 7,000, the insurgents seek to impose a strict version of sharia (Islamic law), but the transitional government in Mogadishu fighting to retain control of the country treats Christians little better than the al Shabaab extremists do. While proclaiming himself a moderate, President Sheikh Sharif Sheik Ahmed has embraced a version of sharia that mandates the death penalty for those who leave Islam.
Al Shabaab was among several splinter groups that emerged after Ethiopian forces removed the Islamic Courts Union, a group of sharia courts, from power in Somalia in 2006. It has been designated a terrorist organization by several western governments.

Ethiopian Convert from Islam Dodges Dangers in Kenya

Tags: , , , , , , , , ,


A Christian convert from Islam who fled hostilities in his native Ethiopia has faced attempted murder and ongoing death threats in Kenya.
Somali Muslim extremists in Kenya kidnapped and tried to kill Barack Hussein Kedir in July 2010, and most recently Kenyan-born Islamic extremists in contact with their co-religionists in Ethiopia sent a death threat to his cell phone on Dec. 3, the Christian told Compass. Since then, Hussein has reported the threatening text message to police, and his wife has fled the country with their two children.
“Although I have been experiencing all these countless problems, suffering persecution and merciless harassment both in my own country and outside of the country, I have never given up or lost my hope in serving the Lord,” Hussein said. “Muslims have tried to murder me several times, even here in Kenya.”
Born to Muslim community leaders in Arsi Negelle district in southern Ethiopia, Hussein had been a zealous Islamic youth coordinator who once harassed Christians before his conversion – a long process that led his father to shoot him in the leg for his commitment to Christ, he said.
Hussein had fled to Kenya in 2003 but secretly returned to his rural home in Ethiopia in June 2009 to help establish three new churches. When area Muslims discovered his work, they started looking for him with intent to kill him, forcing him to return to Kenya, he said.
Shortly after midnight on July 8, 2010, Muslim extremists in Nairobi slipped a CD under his door containing information on how they kill Christians and burn church buildings, along with a threatening letter in the Arabic and Somali languages, he said. The next evening at about 7:30 p.m., presumed Muslim extremists rammed their car into the driver’s side door of the car he was driving and told him they would kill him.
On July 27, 2010, four Somalis, presumed Muslim extremists, forced him into a car at about 9:30 p.m. in Nairobi and, at gunpoint, made him take a detergent (Jik) mixed with powdered soap (Omo), and he fell unconscious and was pushed out of the car, he said. Passers-by took him to a hospital, where staff determined that he must have been thrown out of the car at high speed.
The Somalis, whom he did not know, objected to his preaching Christianity, he said.
Hussein converted to Christianity in 1995 after a series of life threatening episodes that began in 1990. Previously he had traveled to various regions teaching about Islam and developed hostility toward other religions; he harassed many Christians, stealing their food and trying to burn some church buildings, he said.
“While I was practicing and spreading Islamic faith in the country like wildfire, something amazing happened to me,” Hussein said. “I converted to Christ in an unusual way, when Jesus revealed Himself to me through difficult circumstances in which I almost lost my life.”
In 1990 he was mysteriously blinded, he said. After hospital treatment and the prayers of Muslim leaders were of no avail, he said he heard the voice of Jesus saying He loved him.
“In response I said, ‘No, I do not need your help, go away,’” he said. “The voice then said to me, ‘Do you need to get back your health?’ I said, ‘Yes, but I do not need you.’”
Hussein told Compass he later became hopeless and heard the voice again bidding him to ask to be healed, but that again he declined.
“That very evening I saw a white image, and there came the sign of the cross, and I rebuked it,” he said. “The house shook like there was an earthquake. I then decided to cover myself inside the blanket. Everyone inside the house was frightened. Then came again the cross. This time I wanted to catch the cross. My eyes then got opened, though I could not see well. It was very red. Then another voice came to me saying, ‘I am Christ Jesus, follow Me. I am the one who made you blind. I now have healed you.’”
Still skeptical about the healing, he left for a predominantly Christian area to preach Islam, he said, but he lost all sight again and was also paralyzed for seven months.
“I was then taken to my rural village to die there,” Hussein said. “I used to lie on the floor, helping myself [to food or drink] right where I was lying. The place became filthy and smelly. Death dominated my thoughts. I questioned Allah, why he does not want to heal. I then contemplated committing suicide. At that point my eyes got opened and a voice called me again, ‘Barack, I love you. I caused you to be paralyzed. I love you. I am Jesus Christ. Follow Me.’”
The voice directed him to a location about 200 kilometers (124 miles) away in order to regain his health.
“I found this to be very difficult,” he said. “People said I was going crazy. I was then put on a horse and traveled for one hour to reach the bus station. Before reaching the destination, in a vision, I saw a narrow road and a white sword in front, and fire. I got afraid thinking that it wanted to kill me. That time I was barefoot. Then I was woken up, for I had reached the destination. There a cross sign was handed over to me and the message came, ‘Follow Me.’ I got healed miraculously, then returned back with the cross.”
When he arrived home with the cross sign, his father shot him in the leg, forcing him to try to take refuge in a church building – where he was initially rebuffed as an enemy of the faith.
“After a while I was accepted and was taken by the church to Jimma Bible College,” Hussein said. “There I had the seal to preach the gospel within the Jimma vicinity. Soon things turned bad. With my miraculous healing, especially carrying the cross sign around, I faced persecution from my own family as well as the community. It would have been safer for me to either kill myself or recant the Christian faith, but I endured it all, and finally I fled to Kenya in 2003.”
He was admitted to Pan Africa Christian University, and after earning his degree went on to obtain a Master of Leadership from the Nairobi International School of Theology. He is now pursuing another master’s degree, this one in peace and international relations, at the Catholic University of Eastern Africa.
“God has called me to a precious life,” he said. “I have no regrets, and I thank God for delivering me from Islam. I know I have to pay the price, since those who wish to live a godly life must be ready to face persecution.”
Hussein submitted his application for asylum to a third country on July 19, 2010 to the United Nations High Commissioner for Refugees (UNHCR). Officials there interviewed him on Nov. 4, 2010, and also last year, but to date he has not received a determination. A letter to the UNCHR requests that he not be returned to a country where he faces threats on his life or freedom.
A decision is expected at a scheduled May 17 appointment.

Convert from Islam in Uganda Survives Societal Hostilities

Tags: , , , , , , , , ,


Hassan Muwanguzi, a convert from Islam in Uganda who lost his family and job because of his Christian faith, is thankful after fighting off the latest attack – an attempt by Muslims to imprison him and shut down the school he started.
Following his conversion in his early 20s in 2003, Muwanguzi’s family immediately kicked him out of their home, and enraged Muslims beat him, he said. His wife left him that same year, and he lost his job as a teacher at Nankodo Islamic School, near Pallisa.
Undaunted, a year ago he opened a Christian school, Grace International Nursery and Primary School, at Kajoko, Kibuku district, 27 kilometers (17 miles) from Mbale town; the area’s population of 5,000 people is predominantly Muslim.
Incensed by his boldness, an Islamic teacher, Sheikh Hassan Abdalla, filed a false charge that Muwanguzi had “defiled” his daughter, a minor. Together with his Muslim countrymen, Abdalla filed a case at the chief magistrate’s court in Palissa-Kalaki, and a warrant for Muwanguzi’s arrest was issued on April 1, 2011.
Initially he was locked up for three weeks, he said.
“After 48 hours, I was taken to court, and the judge read the charges against me and asked whether I knew of the case,” Muwanguzi said. “I answered that I was not aware of such charges. I asked for a court bail, but the judge insisted that a bail can only be given after hearing from the complainant.”
He was then sent to Kamuge Prison. On April 22, he appeared again before the judge, but the complainant did not appear. His lawyer appealed for his release.
He was freed on bail for 600,000 Uganda shillings (US$246), he said. At his first hearing on May 21, the complainant did not appear. Nor did Sheikh Abdalla appear at hearings on June 25, July 16 and Aug. 13, Muwanguzi said.
“The judge found out it was a false accusation, hence the case was dropped,” Muwanguzi said. “I had been subjected to humiliation, but I forgave them for the sake of my Christian outreach in the area.”
He said the Muslims filed the charges because he had opened the Christian school against the wishes of the Muslim majority. More than a quarter of the school’s 235 children come from Muslim homes, with the consent of their Muslim parents, he said.
“The Muslims have tried to use all kinds of threats to make me close the school – first they used witchcraft,” he said. “This did not work, so then they tried to discourage Muslims from bringing their children to the school, saying that the school was converting Muslim children to Christianity by teaching Christian Religious Education.”
The constitution and other laws protect religious freedom in Uganda, including the right to propagate one’s faith and convert from one faith to another.
Muwanguzi has also helped the area to improve its agricultural practices, training the community to become self-reliant by starting tomato and eggplant gardens, among others, and providing free seeds to widows and other indigent people, including more than 100 Muslims.
“There is need for more seeds and insecticides so that the farmers can have good yields,” he said. “This will help them see that Christianity has something good to offer to better their lives.”

Tensions Rise in Kashmir, India after ‘Guilty Verdict,’ Fatwa

Tags: , , , , , , , , ,


Christian workers are fleeing India’s Kashmir Valley after a sharia(Islamic law) court issued a “guilty verdict” against three Christian leaders, issued a fatwa against Christian schools and allegedly launched a door-to-door campaign to bring converts back to Islam.

The court, which has no legal authority, found the Rev. Chander Mani Khanna, pastor of All Saints Church in Srinagar, Dutch Catholic missionary Jim Borst and Christian worker Gayoor Messah guilty of “luring the valley Muslims to Christianity,” The Times of India daily reported on Dec. 19.

The three had already left the region apparently due to rising tensions.

Headed by Kashmir Grand Mufti Bashir-ud-din Ahmad, the sharia court also “directed” the state government to take over the management of all Christian schools in the region, the daily added.

“I fled with my wife and children, as I was not feeling safe in Srinagar,” a Christian worker from Kashmir told Compass on condition of anonymity. “A group of Muslims visited my house twice, threatening my parents with a social boycott if they failed to produce me.”

The source said he and some of his friends left Srinagar, the summer capital of northern India’s Jammu and Kashmir state, a few days before the sharia court ordered three Christian workers to leave Kashmir Valley, in the Muslim-majority region of the state.

Another source told Compass that some men had visited his family and those of his friends in Srinagar asking for their whereabouts.

“They had the names of all my local Christian friends when they came to my parents’ house, and they asked for the names of more Christians in the area,” he said. “Muslim men are going to every believer’s home and asking their families to ensure that their children return to Islam. They are using Islamic scriptures to persuade the families, warning that if their members do not reconvert their households will face ostracism.”

The source added that those who have fled may not be able to return to their homes for at least a year.

“We have our family with children – where should we send our kids to school?” he said. “Where should we stay? We don’t have any answers.”

He said the men who are visiting Christians’ homes are sent from the many committees the sharia court has formed to prevent conversions. The mufti could not be contacted for comment.

Separately, well-known Muslim clergyman Mirwaiz Umar Farooq recently launched a website, www.tahafuzeiman.org, entitled “Council for Protection of Faith,” for a committee formed in November 2011, “after numerous cases of apostasy came into light” and “to thwart nefarious designs of pervasive forces and the deep-rooted conspiracy of making youth apostate and defectors by giving them concessions and benefits secretly.”

Besides the “guilty verdict” against Pastor Khanna, Borst and Messa, mufti deputy Nasir-ul-Islam reportedly said an investigation against Parvez Samuel Kaul, principal of a local Christian missionary school, was underway.

The court also ordered all Christian schools to teach Islam and other faiths.

“Given the Muslim majority character of the valley, the Muslim students should be taught Islam, and daily prayer written by Syed Mohammad Iqbal should also be sung in the morning prayers,” Nasir-ul-Islam told The Times of India.

Muslim leaders began to rally against Christians after a video posted on YouTube last October showed Muslim youth being baptized at the All Saints Church. Soon thereafter, the sharia court “summoned” Pastor Khanna to explain why Muslim youth were converted and whether they were offered money.

State police arrested Pastor Khanna on Nov. 19 on charges of hurting religious sentiments of Muslims by “converting” their youth. He was released on bail on Dec. 1. The court later summoned Borst, but he asked the mufti to meet him at his church site. The mufti declined. The court found Christian worker Messah “guilty” because he was also seen with Pastor Khanna in the video.

The All India Christian Council warned that the sharia court’s verdict could encourage extremist elements to indulge in violence.

“The church does not accept as genuine any conversion brought about by fraud or force,” Dr. John Dayal, the group’s secretary general, said in a statement.

He pointed out that a fact-finding team that went to Srinagar late last year found no evidence of force or fraud in baptisms. “Each baptism has been proven to be voluntary.”

There are only about 400 Christians in the Kashmir region, with 300 of them living in Srinagar, according to the fact-finding team.

The council also said the Christian community did not accept the jurisdiction of the sharia courts anywhere in India.

The sharia court was careful in its “verdict,” one of the area sources observed, noting that the three who were ordered to leave are not permanent residents of Kashmir. He questioned the fatwa against Christian schools.

“The court issued a fatwa against Christian schools because some business-minded Muslims want greater control over these schools, which are known for providing quality education,” he said.

Local residents saw an element of politics behind the tensions. The fact-finding team, which visited Kashmir from Nov. 29 to Dec. 2, learned from local people that some extremist groups and other vested interests had been seeking to use the issue of conversion in their confrontation with the state government, political parties and moderate Islamic groups.

They were “looking to score political points against each other, and any excuse was good enough to foment trouble,” one resident said. The state government apparently sided with the extremists to preempt any unrest, local residents told the fact-finding team.

While most Muslims in Kashmir are peaceful adherents of Sufi Islam, some are influenced by Wahhabism and are extremists.

Ugandan Girl Tortured for Christ Regaining Use of Legs

Tags: , , , , ,


A 15-year-old Christian girl in western Uganda who lost the use of her legs after her father locked her in a room for six months for leaving Islam has begun to take tentative steps.
Susan Ithungu of Isango village, Kasese district, had been hospitalized since September 2010 after neighbors along with police rescued her from her father, Beya Baluku, who had given her hardly any food or water. He was arrested shortly afterward but quickly released. She and her younger brother, Mbusa Baluku, lived alone with their father, who was divorced from their mother.
 
In March 2010, Susan had trusted Christ for her salvation – prompting her father to threaten to slaughter her publicly with a knife. Pastor Joseph Baluku of Bwera Full Gospel Church in Kasese said neighbors who discovered that the girl was locked in a room with almost no food or water notified authorities.
After her release, they took her to a hospital on Sept. 6, 2010. She would not be discharged from hospital care until Oct. 19, 2011.
After Compass published her ordeal on Aug. 11, 2011, several individuals and ministries came forward to help her (seewww.compassdirect.org, “Girl in Uganda Loses Use of Legs after Leaving Islam for Christ,” Aug. 11, 2011). She now lives in a rented house in an undisclosed location.
 
“Well-wishers have been paying the house rent and buying me food and clothing,” said Susan, who added that she has forgiven her father.
A member of the Bwera Full Gospel Church in Kasese, Biira Dreda, left her own four children under the care of her mother in order to look after Susan while she was hospitalized.
“It is now becoming difficult to meet the school fees for my own children,” Dreda said. “I am praying to get some little funds so as to start an income generating project.”
A member of a Pentecostal church, Susan has begun to walk with support. She cannot squat or stand upright because she lay on one side for such a long time, besides suffering a bout of malaria.
“I thank all those who have continually supported me spiritually, materially and even morally,” Susan said. “I am also thankful to Biira Dreda, who stood by me in the hospital, and to date she is still with me when none of my family members has come to see me. I now take Dreda as my mother because of her care and love. My own people have abandoned me.”
Jacob Mukobi, who works with Uganda police as a child protection volunteer, was tipped off that Susan had been locked up in the house for six months.
“When I got the horrifying message about Susan that she had been put under house arrest for converting to Christianity, I went with the police to the house on Sept. 6, 2010 and took her to Bwera hospital,” he said.
Her father, he said, is not ready to take her back.
“A neighbor heard Susan’s father saying that she will be accepted back to the family only if she recants the Christian faith and rejoins Islam,” he said.
When Mukobi asked Susan’s father about his mistreatment of her, he said only that he was upset by her conversion to Christianity, Mukobi said.
“I do not like my daughter calling herself Susan and leaving her Muslim name, Aisha,” Mukobi said Baluku told him.
On Oct. 22, 2010, Susan was referred to Kagando hospital, about 20 kilometers (12 miles) from Bwera. Six months later, she was referred to Curso hospital in Kampala. She still could not walk. Surgeons operated on both her thighs, but as a doctor tried to stretch her leg, one thigh bone was so weak that it broke.
She returned to Kagando hospital after two weeks, but with her condition deteriorating, after two months she was referred to Kilembe hospital, about eight kilometers (five miles) from Kasese.
Though she has had to drop out of school, she said she hopes to return this year.
“I am now able to handle a pen and write,” she told Compass late last year. “I am able to sit down for at least one hour, and I hope by next year it will be much better, enough to enable me go to school.”
Pastor Baluku said that “many Good Samaritans” came to her aid.
“Susan at the moment needs a balanced diet to strengthen her weak bones, so that she can go to school soon,” he added.

Family of Convert in Pakistan Seeks to Track Him Down

Tags: , , , , , , , , ,


When Malik Pauloos of Bhakkar district, Punjab Province finally decided to trust a close relative with the secret that he had left Islam for Christianity, there was no question in his relative’s mind that Pauloos’ relationship with the family was over.

The family had been custodian of an Islamic shrine, the Pir Syed Karamat Shah in Kot Islam, for three generations. Though Pauloos had moved to Karachi, the capital of Sindh Province, 20 years ago to start a scrap business, he had continued fulfilling his duty to prepare the shrine for annual pilgrimages – but after he withdrew from it over time upon his conversion, shrine leaders were asking pointed questions about his adherence to Islam.

“I told him [the relative] to get the shrine people off my back, because I did not want to keep any point of contact with my past life,” Pauloos, 36, told Compass. “Although shocked, my relative said that he would first try and make my family understand the situation, and then they could figure out a way of letting me walk away peacefully.”

Pauloos did not realize that, beyond disowning him, his family would file a police complaint against him because – as a murtad or apostate deserving death – he was said to have committed “blasphemy.” With authorities’ help, family members are trying to track him down, he said.

Days before his baptism in September, a Pashtun scrap dealer heard about his conversion. A couple of Christians the dealer and Pauloos knew were sitting at the dealer’s shop when they started discussing the United States, whose relations with Pakistan have hit new lows in the past few months.

“The Pashtun man proudly claimed that many Americans were converting to Islam, but he was in for a big surprise when the Christians told him that I, a [formerly] devout Muslim, have been actively participating in church activities and had recently converted,” Pauloos said.

The Pashtun trader immediately conveyed the information to Pauloos’ family, and he received a call from one of his cousins, an engineer, who asked him to return to Punjab and explain.

“I told him I could not come back because of my business in Karachi, but he kept insisting that I should return to Bhakkar and deny reports that I had converted,” Pauloos said. “He then started threatening me that if I didn’t return home within three days, they would spread the news and even put the police after me on blasphemy charges. I told him that the threats were meaningless to me. He put down the phone, but before doing so he said that I would be responsible for the consequences.”

The next day his father put up a notice in local newspapers disowning him, he said.

“I called my cousin and told him that now that they had disowned me, they should know that I had indeed become a Christian and would not renounce Christ even if they killed me,” he said.

Pauloos said that he left his business last month and came to Punjab, where he has been traveling from one city to another sharing his experience of Christ.

Baptized in September after spending more than 10 years learning about the Christian faith, Pauloos said he does not regret trusting in Christ as Savior even though he has lost a comfortable life and a successful business and his Muslim family and friends are in hot pursuit to “kill the apostate.”

Family members had begun to grow suspicious when they heard that he was regularly seen in the company of Christian pastors and was avoiding the Islamic shrine and its spiritual head, Baba Raees.

“In fact, Raees had also expressed concern over my lack of interest in the shrine’s activities over the years and had asked one of my cousins to investigate why I wasn’t taking his calls,” Pauloos said. “Fearing that my disclosure would imperil the lives of all Christians connected with me, I told my family that I was keeping contact with the Christians to understand their faith, and that this was merely an education for me. I did not want my family to know that I had lost confidence in Islam and wanted to walk away from the faith of my elders.”

In an attempt to dispel the impression that he had become “murtad,” he visited the shrine one final time in 2010.

“Raees and other people made repeated attempts to judge whether I was still a Muslim or had renounced my faith, but I gave them the same reason that I had given to my family,” he said. “In September this year, I got baptized in Faisalabad. The whole affair was kept a secret because of the security situation in Pakistan.”

A relative told him that his family and Muslims associated with the shrine were using their influence to send the police after him, he said.

“They have publicly announced that I would have to pay for my ‘crime,’ but even death will not deter me from giving up my Christian walk,” he said.

When he told his Christian friends of the threats on his life, many suggested that he relocate to another country, he said, but he told them he would neither leave Pakistan nor yield to the demands of hostile Muslims.

“I will serve the Lord in my country even if it means putting my life on the line,” he said.

Haunted Journey

Stories abound of Muslims coming to Christ through dreams, but Pauloos’ journey began with nightmares.

They began haunting him in 2000, and his health deteriorated as he tried all possible remedies. Increasingly going without sleep, his condition worsened as he spent several nights fearing his nightmares might turn into reality. One day he shared his problem with a Christian acquaintance, who suggested that he visit a pastor and request prayer.

“I went to meet the pastor in Karachi and shared my problem with him,” he said. “He listened intently and then prayed for me. Before he started praying, he asked me if I had faith that Christ could help me. As Muslims, we hold Jesus Christ in high esteem as a prophet and also believe that He performed miracles. I said yes, and the pastor started praying. As he was praying, I felt as if someone was brushing off the dirt from me … I started breathing!”

Before he left, the pastor, whose name is withheld for security reasons, shared some verses of the Bible with him.

“He told me things about Christ that I had never heard or read before and said that I could come visit him whenever I needed help,” he said, adding that he went to the pastor two or three more times for prayer, and his condition began to improve.

Pauloos said that he did not have any nightmares for a year.

“In 2001, I again started suffering from the dreaded nightmares and shared this with the pastor,” he said. “He invited me to his church. It was the first time I had participated in any Christian worship. His congregation welcomed me warmly and gave me immense respect. Then they all prayed for ‘their Muslim brother,’ and this gesture further attracted me toward Christ.”

Increasing contact with the Christians left him “greatly inspired,” he said, and when he found himself on a road in Haripur to meet with an uncle who had been in an accident in northwest Pakistan’s Khyber Pakhtunkhwa Province, he felt himself drawn to a small church building, he said.

“As if on cue, my feet started heading towards that direction,” he said. “I met the church’s pastor and shared with him my experiences in Karachi.”

The pastor, whose name is withheld for security reasons, gave him his first Bible, he said, and he attended his church service a few times.

“But then word about this spread in the city, and the pastor requested I stop going there, because it could endanger the lives of Christians living in the area,” Pauloos said. “He apologized for having to ask me to stop, but I told him that I understood the consequences the congregation would have to face and left the city after a few days.”

Back in Karachi, Pauloos said he started reading the Bible regularly and, in order to better understand it, also initiated contacts with other pastors. He recalled one pastor, whose name is withheld for security reasons, who came from the same caste as his.

“He offered a special prayer for me, asking God to guide me as I searched for the truth,” Pauloos said.

He said that in June, he traveled to Iran and Armenia on business, carrying his Bible the whole time.

“In Tehran I strongly felt that the time had come for me to get water baptism and start a new life in Christ,” he said. “I decided that I would take water baptism as soon as I got back.”

Pastor’s Arrest Stir’s Anti-Christian Sentiment in Kashmir, India

Tags: , , , , , , , , ,


Charges that a pastor in Jammu and Kashmir state “lured” Muslims to Christianity by offering money are false and have put the lives of the clergyman and other Christians in danger, according to Bishop Pradeep Kumar Samantaroy of the Church of North India denomination.
Following the arrest on Saturday (Nov. 17) of the Rev. Chander Mani Khanna, pastor of All Saints Church in Srinagar, Bishop Samantaroy told Compass by phone that the time has come for the church to speak up against the “discriminatory action” by authorities in India’s Kashmir Valley.
The bishop of the Amritsar Diocese said the pastor told him his life was in danger, as the charges have angered area Muslims. The government must provide protection to the pastor, churches and Christian institutions “immediately,” he said.
The allegations of allurement appear to have turned Muslim clergy and separatist leaders against the Christians. Kashmir lies at the heart of a bitter territorial dispute between India, Pakistan and China, even as many Kashmiris call for separation from India. Two prominent leaders of the separatist movement, Syed Ali Shah Geelani and Mirwaiz Umar Farooq, have met religious leaders to prevent “conversions.”
A court in Srinagar on Sunday (Nov. 18) remanded Pastor Khanna to judicial custody for 15 days, a representative of the Evangelical Fellowship of India’s advocacy wing told Compass. Pastor Khanna was arrested for creating “enmity” between religious communities and hurting religious sentiments.
Bishop Samantaroy said the allegation made by Kashmir Grand Mufti Bashir-ud-din Ahmad, the state’s highest official of Islamic law, that Pastor Khanna had converted Muslims by offering money was “totally baseless and untrue.”
Ahmad has a video of Muslims being baptized in Pastor Khanna’s church, which he said was evidence on which to file a police complaint of fraudulent conversion, although the video only shows a baptism ceremony. The Constitution of India grants religious freedom to all, allowing them to propagate and change their religion or have no religion at all.
Superintendent of Police of East Srinagar Sheikh Zulfkar Azad, however, told Compass there was “certain evidence” of allurement by Pastor Khanna, though he did not specify it.
“I am in hospital for treatment, and that’s all I can say at the moment,” he said.
Seven youths who were baptized, as shown in the video, have denied to police that they were offered money to convert, a local Christian told Compass. But some local newspapers have quoted anonymous police sources as claiming the converts were given money.
A source who requested anonymity previously told Compass that police beat the converts from Islam when asking them if Christians had given them money for their conversion (see www.compassdirect.org, “Police Detain, Beat Converts from Islam in India,” Nov. 10).
Police arrested Pastor Khanna two days after the mufti held a hearing on conversions in the sharia (Islamic law) court he heads. Although sharia courts in India deal only in civil matters with community people’s cooperation and do not have any legal authority, the mufti had summoned the pastor to appear for the hearing. The pastor agreed in an effort to maintain peace.
On the pretext of meeting with a senior police official, police picked up Pastor Khanna at his residence on Saturday evening (Nov. 17). After arresting him, officers did not inform his family, nor was the pastor given any written communication concerning the charges, the bishop said.
Police later brought Pastor Khanna to his home as they searched for evidence. They took CDs and literature for examination and kept him in custody.
Bishop Samantaroy said Kashmir’s Bar Association had asked its members not to defend the pastor. The church has asked a lawyer from Jammu, a Hindu-majority region in the state, to apply for his bail.
He also said he was worried about Pastor Khanna’s health. The pastor is diabetic and needs daily medical attention, and the bishop said he has learned that the doctor looking after him has a poor attitude toward him.
The pastor earlier told Compass that the Muslim youths had been coming to the church on their own initiative and wanted to take part in Holy Communion. Pastor Khanna told them they had to follow a procedure if they wanted to join in the sacrament, and they expressed desire to be baptized in due course.
Barring a few sporadic incidents of communal violence, Christians and Muslims had had good relations in Kashmir. Tensions began in March 2003 after local newspapers alleged that Christian missionaries were converting Muslim youth. Reports of conversions followed an article in an evangelical Christian website in the United States that claimed thousands of Muslim youths were converting to Christianity, which local Christians say was not true.
In November 2006, a convert from Islam, Bashir Ahmed Tantray, was shot dead by Islamist extremists in Barmullah district. Tantray’s name had appeared in newspaper reports.
In September 2010, Muslim mobs burned a school and a church in Tangmarg district after a television channel showed U.S. pastor Terry Jones burning the Quran.

Police Detain, Beat Converts from Islam in India

Tags: , , , , , , , , ,


Police in India’s Kashmir Valley detained and beat converts from Islam and were expected to arrest Christian workers after Muslim leaders alleged that Muslim youth were being “lured” to Christianity.
Police in the Muslim-majority Kashmir Valley picked up seven converts who were recently baptized in All Saints Church in Srinagar, a local Christian who spoke to the converts after their release on Nov. 2 told Compass. Srinagar is the summer capital of the northern state of Jammu and Kashmir and the main city of the Kashmir Valley.
The source, who requested anonymity, said police beat the converts and asked if Christians had given them money for their conversion. Most of the converts were from Budgam district, about 18 miles from Srinagar, and pastors there fearful of being arrested were in hiding, he added.
Senior Superintendent of Police of Srinagar Ashiq Bukhari was not available for comment.
Police got the names of the converts and pastors from a video recording of the baptism provided by Kashmir’s grand mufti (the highest official of religious law), Bashir-ud-din Ahmad. The video was later posted on YouTube.
The Rev. Chander Mani Khanna, pastor of All Saints Church, told Compass that he had been summoned by the mufti, who is also the head of the sharia (Islamic law) court. He said he would meet Ahmad on Nov. 17.
The court had issued the summons for Saturday (Nov. 12), but Pastor Khanna had a prior engagement.
India, home to the world’s third-largest Muslim population, has a few sharia courts pertaining only to civil matters.
Ahmad alleged that Pastor Khanna, whose church is affiliated with the Church of North India (CNI) denomination, was converting young Muslim men and women by offering money, and that therefore he must be arrested. The mufti told media that the video was definitive evidence that Muslims were being “lured” to Christianity, although it only shows the baptism ceremony.
Pastor Khanna said the young men converted of their own will and without his persuasion.
The Indian constitution provides for religious freedom, including the right to propagate and the right to change one’s religion.
The pastor told Compass that the former Muslims, who were baptized at his church facility in August, were willing to sign affidavits saying there was no duress or allurement.
“That’s what they told the police also,” he said.
Pastor Khanna said his church is located in the heart of Srinagar, and that many Muslims come to attend worship service on Sundays.
“I have never gone to anyone’s house to share about Jesus,” he said. ‘But in the church, it is my responsibility to preach God’s Word. I can’t refuse anyone. The house of God is open for all.”
The pastor said the Muslim youths had been coming to the church on their own initiative and wanted to take part in Holy Communion. Pastor Khanna told them they had to follow a procedure if they really wanted to join in the sacrament, and they expressed desire to be baptized in due course.
“I can’t convert anyone; it is the work of the Holy Spirit,” he added. “And what do I teach in the church? God’s love and how to be good citizens and good human beings … I have never shown disrespect for the Quran.”
Pastor Khanna said there were many people, some with cameras, at the baptism ceremony.
“If it was meant to be a secret or illegal activity, we wouldn’t have allowed cameras,” he said.
Kashmir’s civil society had shown support, he added, as the church had helped build about 600 homes for the poor, apart from providing other services in the region.
Kashmir police reportedly acted on the mufti’s complaint because conversion is a sensitive issue.
“The decision to book the seven was taken at the highest level to avoid possible unrest in the Valley,” The Times of India reported.
Kashmir has only a few hundred Christians. The whole state, which has a population of more than 10 million, has little more than 20,000 Christians – mostly from the Hindu-majority Jammu region.
Christians have generally had good relations with the Muslims, but there have been some sporadic incidents of violence.
Local Muslims resorted to violence last year after a television channel showed U.S. pastor Terry Jones of Florida burning the Quran. In September 2010, Muslim mobs burned a school and a church belonging to the CNI in Tangmarg district. A month earlier, Muslims had attempted to burn a hospital in Anantnag district, but security forces managed to prevent it. A mob had also vandalized a Catholic-run school in Pulwama district.
In November 2006, a known voluntary Christian worker, Bashir Ahmed Tantray, was shot dead by Islamist extremists in Barmullah district. An engineer by profession, the 50-year-old Tantray was a convert from Islam.
Tensions have been simmering in Kashmir since March 2003, when national and local newspapers alleged that Christian missionaries were converting Muslim youths en masse in Kashmir. Tantray’s name also appeared in the reports.
Allegations of conversions by allurement hit the headlines after an evangelical Christian website in the United States claimed that thousands of Muslim young men and women were converting to Christianity – which, local Christians say, is not true.
Kashmir lies at the heart of a bitter territorial dispute between India, Pakistan and China, and there are also local movements in Kashmir that resist India’s rule.

Somali Muslims Cut, Beat Christian Unconscious in Kenya

Tags: , , , , , , , , ,


A Somali Christian in Kenya is nursing injuries after young Muslim men from his country beat him with iron rods and wooden clubs last week, leaving him unconscious at a church entryway.
Hassan, a 25-year-old refugee from Somalia whose surname is withheld for security reasons, had hardly been raised as a Muslim, having received Christ at age 7. But the Somali neighbors in Kenya who attacked him left him for dead on Oct. 27, bleeding and naked, on the assumption that as a Somali he was born into Islam and was therefore an apostate deserving of death, the young man told Compass.
He and his mother, a convert from Islam who fled war in Somalia 10 years ago after the death of her husband, are part of an underground house church.
In a town in Kenya undisclosed for security reasons, Hassan was returning home from running errands at 8:30 p.m. when the six young Muslim men stopped him. They hit him with a metal bar on his forehead and face, he said, and he lost two teeth on the spot. Others hit him on the back.
Some stomped on his stomach while he was on the ground as others hit him on his legs, he said through bandages on his nose and above his mouth. His hands were bandaged where they wounded him with a knife.
The attackers stripped him of his clothes as he bled and dragged him away, dumping him at the entrance of an area Presbyterian Church of East Africa. Some passersby found him and called his mother, whose name is withheld for security reasons.
“When I reached the scene of the attack, my son was lying in a pool of blood,” she told Compass. “I wailed and did not know what happened to me. I only gained consciousness after sometime, when so many people, including the police, had arrived at the scene. The attackers had covered my son all over with dirt.”
He was rushed to a hospital, where he received a blood transfusion. When Compass met with him and his mother on Oct. 31, he still had several bandages on his face, his head cloaked in a wrap of grey fabric.
“Since the time my son was attacked, we have been spending sleepless nights due to the pain that he has been going through,” his mother said. “He risks losing a third tooth, which is adding more pain for him. He also complains of abdominal pains; possibly he might have hurt some of his internal organs. But we are helpless; we have no money for specialized medication for him.”
Police have arrested two of the assailants. The other four Muslims are still on the run, and Hassan and his mother said they fear justice will not be done due to area hatred for converts from Islam.
“I know the community does not like us because of our Christian faith, but we have done nothing bad,” Hassan said.
His mother, who has six sons younger than Hassan and two daughters, noted that the area police commissioner is a Muslim in a Muslim-majority area. The arrest of two assailants is a hopeful sign that at the same time creates fear that area Muslims will make retaliatory strikes, she said.
“We need to relocate,” she said. “The other sons are traumatized, especially now that two of the attackers are in police custody.”
Neighborhood Muslims gradually surmised that the widow was a convert to Christianity; when Muslim women passed by her home every Friday inviting her to go to the mosque with them, she would always tell them she wasn’t feeling well, she said.
“What happened to my son is the climax of the threats that I have been receiving from my Muslim neighbors,” she said. “They have now discovered that we are Christians. They have heard my small children sing Christian songs. In fact, there are rumors going round that I am the pastor of the group, but my strength is from God and my seven sons.”
She and Hassan speculated that the Somali Muslim neighbors attacked him because “the oldest son is the strength of the mother.”
Her faith, she said, remains strong.
“Even though he has been beaten, I trust God to protect us,” she said. “I will not return to Islam; I will stand with Christ.”
For his part, Hassan said that even when they were beating him, he was praying.
“In spite of what happened, I don’t feel I’m losing my Christian faith,” he said. “I still need to fight for the Christian faith, in spite of what I’m feeling now.”

Maldives Arrests, Deports Indian Teacher for Owning Bible

Tags: , , , , , , , , , , , , ,


Police in the island nation of Maldives held a teacher from India for about 15 days before deporting him on Oct. 14 for having a Bible in his house, a source said.
Shijo Kokkattu, a 30-year-old Catholic and teacher at the Raafainu School in Raa Atoll, had been arrested in late September after police found a Bible and a rosary in his house during a raid, a foreign source in the capital city of Male told Compass by phone.
Charging that Kokkattu was preaching his Christian faith in the Muslim nation, which recently tightened restrictions on preaching and practice of non-Islamic faiths, police took him to another island for interrogation and kept him in custody for more than two weeks, said the source, who requested anonymity.
Police raided his home after Kokkattu’s colleagues found Christian materials on a school computer he had used and reported it to authorities. While downloading material from his pen drive, Kokkattu had mistakenly downloaded some Catholic songs in the Malayalam language (used in a south Indian state) and a picture of the Virgin Mary.
“The videos were in Indian, so I don’t know what they were saying, but the images were Christian,” school principal Mohamed Shiraj told Minivan News, an independent news portal based in the Maldives.
Kokkattu, a parishioner from Tellicherry Archdiocese in the south Indian state of Kerala, had been teaching at the school for two years.
“He was a very good teacher, we’ve not had any complaints of him in the past,” the principal reportedly said.
Last year, Maldivian authorities rescued another Christian teacher from India when Muslim parents of her students threatened to throw her into the sea for “preaching Christianity” after she drew a compass in class, which they alleged was a cross.
The Maldives, a string of 1,190 islands boasting numerous white beaches in the Indian Ocean, is regarded as a tourist paradise visited by tens of thousands of Westerners each year. But it’s also a country that claims, like Saudi Arabia, that all of its more than 300,000 citizens are Sunni Muslims.
The country’s 2008 Constitution states that a “non-Muslim may not become a citizen of the Maldives.” Expatriates following other religions can practice their faith only individually and within their respective homes.
 
New Restrictions
Last month, the Ministry of Islamic Affairs published new regulations under the Protection of Religious Unity Act of 1994 in the government gazette, signaling a renewed commitment to control unlicensed preaching of Islam and propagation of non-Islamic religions in the country.
The Act outlaws promotion of anything that represents a religion other than Islam or any opinion that disagrees with Islamic scholars. It also prohibits use of any website, blog, newspaper, or magazine that contradicts Islam. Any violation under the Act is punishable by an imprisonment of between two and five years, banishment or house arrest. Foreigners who are found proselytizing are to be deported, it says.
The new set of regulations maintains a longtime ban on propagation, display and expression of any religion other than Islam. It also prohibits translation of books with such content into the local language, Dhivehi.
The regulations state that only preachers licensed by the government are allowed to speak in public, and they must not create hatred towards people of any other religion – the latter stipulation has been criticized by members of Islamic organizations such as the Islamic Foundation of Maldives, who say that because the Quran speaks against Judaism and Christianity, they too should have the right to do so.
The regulations require foreign scholars to abstain from criticizing Maldives’ social norms, domestic policies or laws. And media must not disseminate any information that “humiliates Allah or his prophets or the holy Quran or the Sunnah of the Prophet [Muhammad] or the Islamic faith.”
The nation’s tight control over religion is seen as a legacy of former authoritarian President Maumoon Abdul Gayoom, who ruled for 30 years until 2008, keeping religion and its institutions under his grip. He was particularly known for insulating the country against Wahhabi influence from Saudi Arabia and for checking alleged missionary activities by Christians.
President Mohamed Nasheed seeks to deviate from Gayoom’s policies but has not been able to introduce any major reforms or ensure religious freedom. Any advocacy for individual rights is seen as a Western conspiracy to attack Islam in the country. Maldivian conservatives do not allow citizens to become atheists, and leaving Islam can attract violence and harassment by authorities.
Nasheed’s moderate Maldivian Democratic Party does not have a majority in the parliament. In 2009, the main opposition party, the Maldivian People’s Party led by Gayoom, won a majority in the parliamentary election.
Decades of carefully exercised political control over religious narrative in the Maldives has left in its wake a culture of intolerance among the general public unsympathetic to wider views on non-Islamic religions and hostile to Islamic academics and Muslim religious scholars who espouse a more humane form of Islam.
A Minivan author wrote last month that many Maldivian lawmakers and senior government officials privately admit “their hands are tied when it comes to the issue of freedom of religion.” The author asserted that advocating universal human rights “is the easiest way of committing political suicide in the Maldives.”

Ads

Advertisements

Switch to our mobile site