The study, Does Belief Touch Society? was conducted by the Evangelical Alliance and Christian Research, to help provide a more comprehensive profile of U.K. Evangelical Christians in the 21st century.
The survey was conducted online with over 1,000 Christian respondents hailing from various denominations including Charismatics, Methodists, Anglicans, Free Evangelicals, Pentecostals and the Church of Scotland.
The study follows up the breakthrough 21st Century Evangelicals Survey conducted last year with some 17,000 respondents. Both studies are designed to look into Evangelicals’ behavior, habits, practices and beliefs.
Steve Clifford, general director of Evangelical Alliance said in the study’s introduction, “We hope that this report, by holding up a mirror, will inspire us to seek — and be certain of — God’s truth in our lives and our communities.”
Demographics
The respondents to the study are a balanced representation gender-wise and come from a wide range of churches. However, limitations to the study are the under-representation of ethnic minorities and youth. Most respondents are highly educated. Because of the study’s limitations, only raw figures were presented.
The study’s validity lies in its contribution to the unfolding of a full census of U.K. evangelicals that may, in due time, provide a more nationally-representative demographic.
Findings revealed the following:
Faith
Most evangelicals overwhelmingly prescribe to the central Christian belief of Jesus’ death for the sins of all men and his resurrection. Furthermore:
- 99 percent believe the message of the cross changed their lives.
- 91 percent believe Jesus rose with a physical body from the dead.
- 85 percent strongly believe that Christians have eternal life.
- 82 percent strongly believe the resurrection shapes how they live now.
- 78 percent strongly believe that they will have eternal life after they die.
Practice:
- 95 percent went to church on Easter Sunday, but only 65% went to church on Good Friday.
- 57 percent go to churches that participated in inter-church activities during Easter.
- 41 percent participated in an evangelical activity over Easter.
- 23 percent visited friends, family, or went on holiday during Easter.
Public life
The study showed that most respondents are active participants in public life, with one-fourth of the total being trustees in a registered charity, nine percent serving as school governors, and four in 100 being with a political party. Nine out of 10 respondents voted in the AV referendum (compared to the national turnout of 42 percent).
Clifford said, of the findings, “There is much to celebrate in this report. Evangelical Christians are not bystanders. We are actively involved in our communities. But yet we must also rise to the challenge presented to us by some of these figures.”
To download the complete study, go to http://www.eauk.org/snapshot/does-belief-touch-society.cfm.
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The book of Job asks the question about an afterlife very simply: “If a man dies, will he live again?” (Job 14:14). Asking the question is easy, but the difficult part is finding someone to answer the question with authority and experience. “Death and taxes” have said to be the two universals that everyone living can expect to deal with. But while everyone is handled somewhat differently by government taxation, death is the great equalizer that treats everyone the same.Because of this, it’s not uncommon for people to be afraid of death. The ancient philosopher Epicurus (341–270 BC) recognized that the fear of death was present in everybody and therefore he sought a way to remove that fear. Epicurus taught that humanity not need fear death because human beings are nothing more than a composition of atoms which at death simply disperse and that is the end of things. Epicurus didn’t believe there were any gods to fear or anything to face once a person breathed their last. His teaching of maximum pleasure in this life with minimum pain and suffering dictated that everything ends when death occurred.
One of the groups the Apostle Paul encountered in his trip to Athens were the Epicureans, who listened to Paul’s Mars Hill address up until he mentioned the resurrection of Jesus and then abruptly ended the discussion (Acts 17:32). They had been bathed in their teacher’s philosophy and likely knew well the statement made by Apollos the Epicurean who said during the founding of the Areopagus where Paul was speaking, “When the dust has soaked up a person’s blood, once he is dead, there is no resurrection.”
But after thousands of years since that time, the fear of death remains fixed in many people. The book of Job describes death as the “king of terrors” (Job 18:14). This fact is visible in the movie “The Bucket List” where the character played by Jack Nicholson, trying to come to grips with dying, says: “We all want to go on forever, don’t we? We fear the unknown. Everybody goes to that wall, yet nobody knows what’s on the other side. That’s why we fear death.”
But one person has gone to that wall, gone through to the other side, and come back to tell us what to expect. He alone possesses the authority and knowledge to tell everyone the truth about the afterlife.
The Expert on the Afterlife
From a historical perspective, no historical scholar disputes the life of Jesus of Nazareth. There is no debate about His teachings or the fact that He reportedly did miraculous things, and there is universal agreement that He was put to death by crucifixion under the Roman prefect Pontius Pilate. Jesus went to the wall of death and through to the other side.
The resurrection puts Jesus in a place of being the sole authority and witness able to answer the question, “Is there an afterlife?” And what does He have to say? Christ makes three basic statements about the subject of life after death:
1. There is an afterlife.
2. When a person dies, there are two different eternities to which he/she will go.
3. There is a way to ensure a positive experience after death.
First, Christ most certainly affirms there is an afterlife in a number of biblical passages. For example, in an encounter with the Sadducees who denied the teaching of resurrection, Christ rebuked them by saying, “Regarding the fact that the dead rise again, have you not read in the book of Moses, in the passage about the burning bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living; you are greatly mistaken” (Mark 12:26-27). Jesus clearly told them that those who have died centuries before are very much alive with God at that moment.
In another passage, Jesus comforts His disciples (and us) by telling them specifically that they can look forward to being with Him in Heaven: “Do not let your heart be troubled; believe in God, believe also in Me. In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. And you know the way where I am going” (John 14:1-4).
The Afterlife – Two Eternal Destinies
Jesus also speaks authoritatively about what types of destinies await every person that dies: one with God and one without God. In Luke’s account of the rich man and Lazarus, Jesus says, “Now the poor man died and was carried away by the angels to Abraham’s bosom; and the rich man also died and was buried. In Hades he lifted up his eyes, being in torment, and saw Abraham far away and Lazarus in his bosom” (Luke 16:22–23). One aspect of the story worth noting is that there is no intermediate state for those who die; they go directly to their eternal destiny. As the writer of Hebrews says, “It is appointed for men to die once and after this comes judgment” (Hebrews 9:27).
Jesus speaks about the two final destinies again when He is confronted by the religious leaders in John: “Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; and He gave Him authority to execute judgment, because He is the Son of Man. Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment” (John 5:25-29). Christ restates the matter very plainly in Matthew when He says, “These [unbelievers] will go away into eternal punishment, but the righteous into eternal life” (Matthew 25:46).
The Afterlife – What Determines Our Eternal Destination?
Jesus also is clear on what determines each person’s eternal destination—whether they have faith in God and what they do with respect to Christ. The book of John contains many statements made by Jesus on this subject, with perhaps the most famous being these: “As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; so that whoever believes will in Him have eternal life. For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God” (John 3:14-18).
For those who repent and receive Christ as their Savior and Lord, the afterlife will consist of an eternity spent with God. But for those who reject Christ, their destiny will be spent away from God’s presence. Jesus contrasts these two destinies in the end of the Sermon on the Mount: “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it” (Matthew 7:13-14).
The Afterlife – Conclusions
Speaking about life after death, G. B. Hardy, a Canadian Scientist, once said, “I have only two questions to ask. One, has anyone ever defeated death? Two, did he make a way for me to do it also?” The answer to both of Hardy’s questions is “yes.” One Person has both defeated death and provided a way for everyone who puts their trust in Him to overcome it as well. Epicurus may have believed that everyone fears death, but the truth is no one who trusts in Christ needs to be afraid. Rejoicing in this fact, the Apostle Paul wrote, “When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.’ ‘Where, O death, is your victory? Where, O death, is your sting?’” (1 Corinthians 15:54–55).
Recommended Resource:The Wonder of Heaven: A Biblical Tour of Our Eternal Home
Answer:
Many people say that the first thing they want to do when they arrive in heaven is see all their friends and loved ones who have passed on before them. In eternity, there will be plenty of time to see, know, and spend time with our friends and family members. However, that will not be our primary focus in heaven. We will be far more occupied with worshiping God and enjoying the wonders of heaven. Our reunions with loved ones are more likely to be filled with recounting the grace and glory of God in our lives, His wondrous love, and His mighty works. We will rejoice all the more because we can praise and worship the Lord in the company of other believers, especially those we loved on earth.
What does the Bible say about whether we will be able to recognize people in the afterlife? King Saul recognized Samuel when the witch of Endor summoned Samuel from the realm of the dead (1 Samuel 28:8-17). When Davids infant son died, David declared, I will go to him, but he will not return to me (2 Samuel 12:23). David assumed that he would be able to recognize his son in heaven, despite the fact that he died as a baby. In Luke 16:19-31, Abraham, Lazarus, and the rich man were all recognizable after death. At the transfiguration, Moses and Elijah were recognizable (Matthew 17:3-4). In these examples, the Bible does seem to indicate that we will be recognizable after death.
The Bible declares that when we arrive in heaven, we will be like him Jesus; for we shall see him as he is (1 John 3:2). Just as our earthly bodies were of the first man Adam, so will our resurrection bodies be just like Christs (1 Corinthians 15:47). And just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven. For the perishable must clothe itself with the imperishable, and the mortal with immortality (1 Corinthians 15:49, 53). Many people recognized Jesus after His resurrection (John 20:16, 20; 21:12; 1 Corinthians 15:4-7). If Jesus was recognizable in His glorified body, we also will be recognizable in our glorified bodies. Being able to see our loved ones is a glorious aspect of heaven, but heaven is far more about God, and far less about us. What a pleasure it will be to be reunited with our loved ones and worship God with them for all eternity.
Recommended Resource:
The Wonder of Heaven: A Biblical Tour of Our Eternal Home by Ron Rhodes
Originally published here: GotQuestions.org
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The resurrection of Jesus is important for several reasons. First, it witnesses to the immense power of God Himself. To believe in the resurrection is to believe in God. If God exists, and if He created the universe and has power over it, He has power to raise the dead. If He does not have such power, He is not a God worthy of our faith and worship. Only He who created life can resurrect it after death, only He can reverse the hideousness that is death itself, and only He can remove the sting that is death and the victory that is the graves (1 Corinthians 15:54-55). In resurrecting Jesus from the grave, God reminds us of His absolute sovereignty over life and death.
Second, the resurrection of Jesus is a testimony to the resurrection of human beings, which is a basic tenet of the Christian faith. Unlike all other religions, Christianity alone possesses a founder who transcends death and who promises that His followers will do the same. All other religions were founded by men and prophets whose end was the grave. As Christians, we take comfort in the fact that our God became man, died for our sins, and was resurrected the third day. The grave could not hold Him. He lives, and He sits today at the right hand of God the Father in heaven.
In 1 Corinthians 15, Paul explains in detail the importance of the resurrection of Christ. Some in Corinth did not believe in the resurrection of the dead, and in this chapter Paul gives six disastrous consequences if there were no resurrection: 1) preaching Christ would be senseless (v. 14); 2) faith in Christ would be useless (v. 14); 3) all the witnesses and preachers of the resurrection would be liars (v. 15); 4) no one would be redeemed from sin (v. 17); 5) all former believers would have perished (v.18); and 6) Christians would be the most pitiable people on the earth (v. 19). But Christ indeed has risen from the dead and has become the first-fruits of those who have fallen asleep (v. 20), assuring that we will follow Him in resurrection.
The inspired Word of God guarantees the believer’s resurrection at the coming of Jesus Christ for His Body (the Church) at the Rapture. Such hope and assurance results in a great song of triumph as Paul writes in 1 Corinthians 15:55, Where, O death, is your victory? Where, O death, is your sting?
How do these concluding verses relate to the importance of the resurrection? Paul answers, …you know that your labor in the Lord is not in vain (v. 58). He reminds us that because we know we will be resurrected to new life, we can suffer persecution and danger for Christs sake (vv. 29-31), just as He did. We can follow the example of the thousands of martyrs through history who gladly traded their earthly lives for everlasting life via the resurrection.
The resurrection is the triumphant and glorious victory for every believer. Jesus Christ died, was buried, and rose the third day according to the Scripture. And, He is coming again! The dead in Christ will be raised up, and those who remain and are alive at His coming will be changed and receive new, glorified bodies (1 Thessalonians 4:13-18). Why is the resurrection of Jesus Christ important to salvation? It demonstrated that God accepted Jesus sacrifice on our behalf. It proves that God has the power to raise us from the dead. It guarantees that those who believe in Christ will not remain dead, but will be resurrected unto eternal life. That is our blessed hope!
Recommended Resource:
The Case for the Resurrection of Jesus by Gary Habermas.
Originally here.
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Should Christians be tolerant of other people's religious beliefs?
In our age of “tolerance,” moral relativism is touted as the supreme virtue. Every philosophy, idea, and faith system has equal merit, says the relativist, and is worthy of equal respect. Those who favor one faith system over another or—even worse—claim a knowledge of absolute truth are considered narrow-minded, unenlightened, or even bigoted.
Of course, different religions make mutually exclusive claims, and the relativist is unable to logically reconcile outright contradictions. For example, the Bible makes the claim that “it is appointed unto men once to die” (Hebrews 9:27), while some Eastern religions teach reincarnation. So, do we die once, or many times? Both teachings cannot be true. The relativist essentially redefines truth in order to create a paradoxical world where multiple, contradictory “truths” can co-exist.
Jesus said, “I am the way, the truth, and the life: no man cometh unto the Father but by Me” (John 14:6). A Christian has accepted Truth, not just as a concept, but as a Person. This acknowledgment of Truth separates the Christian from the so-called “open-mindedness” of the day.
The Christian has publicly acknowledged that Jesus rose from the dead (Romans 10:9-10). If he truly believes in the Resurrection, how can he be “open minded” concerning an unbeliever’s assertion that Jesus never rose again? For a Christian to deny the clear teaching of God’s Word would indeed be a betrayal of God.
Note that we have cited the fundamentals of the faith in our examples so far. Some things (such as the bodily resurrection of Christ) are non-negotiable. Other things may be open to debate, such as who wrote the book of Hebrews, the nature of Paul’s “thorn in the flesh,” and the number of angels that can stand on the head of a pin. We should avoid becoming embroiled in disputations over secondary matters (2
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